by Raymond Ibrahim
Middle East Quarterly
Summer 2009, pp. 3-12
More often than not, this argument puts an end to any discussion regarding whether violence and intolerance are unique to Islam. Instead, the default answer becomes that it is not Islam per se but rather Muslim grievance and frustration—ever exacerbated by economic, political, and social factors—that lead to violence. That this view comports perfectly with the secular West's "materialistic" epistemology makes it all the more unquestioned.
Therefore, before condemning the Qur'an and the historical words and deeds of Islam's prophet Muhammad for inciting violence and intolerance, Jews are counseled to consider the historical atrocities committed by their Hebrew forefathers as recorded in their own scriptures; Christians are advised to consider the brutal cycle of violence their forbears have committed in the name of their faith against both non-Christians and fellow Christians. In other words, Jews and Christians are reminded that those who live in glass houses should not be hurling stones.
But is that really the case? Is the analogy with other scriptures legitimate? Does Hebrew violence in the ancient era, and Christian violence in the medieval era, compare to or explain away the tenacity of Muslim violence in the modern era?
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